Monday, October 31, 2005

From Cradle To Grave--Iraqi Constitution Pt. 6/6

Womb to Tomb. Welfare State. Whatever you name it, it is the same thing: State supremacy over the lives of humans.

Thus far, I suspect--and I pray I’m wrong--that many readers have not sustained such a long series. They may believe this is the work of a quack. So, as the last in a series I shall quote copiously and explicitly from the Constitution of Iraq: you decide if this is a government worth defending with American blood:


Article 22: “Work is a right for all Iraqis so as to guarantee them a decent living.”

What more needs to be said? Communism anyone?


Article 25: “The State guarantees the reform of the Iraqi economy in accordance with modern economic principles to insure the full investment of its resources, diversification of its sources and the encouragement and the development of the
private sector.”
Of course, once the Triune God is out of the picture, then economics becomes the plaything of the powerful-and who is more powerful than the government?


Article 23: 1st — Private property is protected and the owner has the right to use it, exploit it and benefit from it within the boundaries of the law.
Article (27): 1st — Public property is sacrosanct, and its
protection is the duty of every citizen.

Remember that game of compare and contrast as a child? It’s a very useful tool: the owner has a right to private property “within the boundaries of the law”; however, “public property is sacrosanct”—that is “regarded as sacred and inviolable.” This language is not used for private property. Note also how protection of-not private property-but public property is the “duty of every citizen”. Da, tvoritsch—yes, comrade: for the State is inviolable and the citizen is expendable.


Article 29: “A. The family is the foundation of society; the State preserves its entity and its religious, moral and patriotic values.”
“B. The State guarantees the protection of motherhood, childhood and old age and shall care for children and youth and provides them with the appropriate conditions to further their talents and abilities.”
How magnanimous of the State to preserve the very entity that should sustain it! Rather, when the government is in the business of taking care of the family, it is no longer recognizing its proper place under God nor its dependence upon the Family. Who takes care of children? The parents. Who takes care of the Family? The Parent-State. Thus, the Family becomes the child of the State.


Article 30: “First: The state guarantee [sic] to the individual and the family--especially children and women--social and health security and the basic requirements for leading a free and dignified life. The state also ensures the above a suitable income and appropriate housing.”
This is quite a blank check; a very expensive check that will most likely (if carried out consistently and faithfully) raise oil prices from Iraq (Article 109: "Oil and gas is the property of all the Iraqi people," i.e. the State). What exactly does “basic requirements for…life” entail? Whatever the legislature determines it! What is “suitable” income and housing? Whatever the State tells the masses. Desiring freedom from “terrorism”, Iraq has bought slavery, willingly and whole-heartedly.


Article 33: “First: Every individual has the right to live in a safe
environment.”
Article (15): "Every individual has the right to life and security and freedom” except "in accordance to the law and based on a ruling by the appropriate judicial body."


So, through careful progression it becomes apparent that nullifying the Triune God of Christianity as the final and ultimate environment of man, the State fills in the vacuum: the State becomes the environment of man, nurturing him, protecting him. For the small price of freedom and individuality, man exchanges liberty for slavery.

Finally, if you are not nauseous yet:



Article (45): Restricting or limiting any of the freedoms and liberties stated in this constitution may only happen by, or according to, law and as long as this restriction or limitation does not undermine the essence of the right or freedom.

Thus, public property is "sacrosanct"--invioable and beyond the authority of others (article 27)--yet all the liberties and freedoms of the people of Iraq are not sacrosanct: they are strictly limited by law. In a little well known country of the world, life, liberty and private property (in theory!) are, under God, sacrosanct--that is why 1776 exploded upon the world! It was the birth of a Republic, not a Democracy.

Iraq has absolutely no Christian history or culture. Its god is the impersonal god of raw causality: Allah. Thus, it does not take individualism seriously (personalism) and makes all the spheres of life (family, church, business, etc.) mechanistic. Having no concept of the Trinity, the many (individuals) becomes absorbed into the one (State). Personhood is subjected to the impersonal laws of the Koran—melding itself naturally to totalitarian rule (either a kingly, oligarchy or democratic (mob) rule). The mechanism of the State is secondary to the results: total protection at the cost of total control.

As Rushdoony aptly points out in The Politics of Guilt and Pity, since all the unregenerate are guilty before God, they try to assuage that guilt: thus, eventually, the State becomes the savior (if anarchy is to be avoided). The State, in place of God, will plan the economy and the society, working all things for the good of them that love it.

May America wake-up from its theological slumbering; may the Conservative Christians (in the truest sense of the words) repent of their political laziness. Pragmatism meets the Welfare State halfway; thus, in principle (since the State has not lost any ground) Pragmatic realpolitik of the Christian Right has succumbed to tyranny. They just don’t realize it yet. They offer only part of the womb or pieces of the tomb to the State, hoping to fend off the ever-hungry alligator. They voted for the very "Republican" (Party) America that has perpetuated this monstrosity of a constitution.

Only time will tell if they learn their lesson.
I, for one, will not put my trust in them or their princes, but in the name of the Lord my God.

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