However much the note of hope and activism is trumpeted in this posting, at root it has a major theological flaw: that man's vote counts more than God's vote:
"The Bible tells us that God appoints all leaders, well in the United States God has set it up so that the government depends on the people's free will to vote. God has people that he desires to be in office , but he won't buck the human spirit. He doesn't buck the human will to save us even though the bible tells us it's His will that all be saved. (2 Peter 3:9). That means that it is up to us to vote in Godly people into office, the kind of people that will stand up for righteousness. They aren't going to make it in if we don't vote because he has given us the power to do so.
After asserting a biblical truth, “God appoints all leaders,” the author retracts the statement both explicitly and implicitly. Explicitly, he allows that America is an exception to this rule. Implicitly, the rest of the explanations about the “free will to vote” and how God “won’t buck the human spirit” equally apply to any other political model. Monarchs are usually chosen by birth, or more precisely, historically, many times they are chosen by the previous king on his death bed or by the political powers that work behind the scenes of any political machine. Oligarchies simply have more human interaction, not focusing on one particular leader. In all cases, “free will” and the “human spirit” are at work, just not in a democratic way. In other words, God, under this author’s understanding, could not appoint those leaders either.
2 Peter 3:9 is the justification for this thinking. The text reads: “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing any should perish but that all should come to repentance.” 2 Peter 3:3, 4 gives the subject of this context: people were scoffing the Christians, asking “where is the coming of the Lord?” And the answer is multiple, but one in particular is in verse 9: The Lord is not tardy (slack), but is patient (longsuffering) toward the readers of 2 Peter & Peter himself (us, cp. 3:1).
One question (among many) will show that quoting this text is insufficient: where in this verse does it actually state that God cannot act through free will?
At the end of the day, proof-texting is a limited tool. Other verses need to be used, verses more clearly in line with the political questions. For instance, Proverbs 21:1 succinctly declares: “The king’s heart is in the hand of the LORD, like the rivers of water; He turns it wherever He wishes.” God's vote does count! 2 Peter was not written with the political question in mind. Proverbs was. The plain reading of this text is the most offensive, I know, but it is the most comforting as well. Why? Consider other verses about the political situation of old:
Gen. 20:4-6: “But Abimelech [king of Gerar]…said, “Lord, will you slay a righteous nation also?…And God said to him in a dream, “Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against me; therefore I did not let you touch her [Abraham’s wife]” (cp. Ezra 1:1).
The obvious cannot be avoided: a king has greater power than a president, senate or judicatory, therefore the present day application is clear: “the president’s heart is in the hand of the LORD.”
These two verses alone demonstrate that our current American political scene is not outside of God’s sovereign control. Is that not a comfort, dear reader? Would you rather gnash your teeth and chew your nails over another unrighteous man in office? When Bill Clinton reigned for eight years, was that the end of God’s reign? God forbid!
Rather, God works all things for the good of them that love Him (Rom. 8:28). ALL THINGS. Even the bad and evil. Even your feeble efforts. In a world of evil power equal to God’s your efforts can easily be misdirected. In fact, since you and I still sin, we can easily go the wrong direction politically. But evil power is not equal to God’s power anymore than Abimelech’s, Cyrus’, or Pharaoh’s. God, our God, rules over all, propagating His good pleasure, promoting His glory and protecting His Church. This is how He "votes". And at the end of the day, His vote truly counts. Voting biblically must begin and end with this truth—else despair and ruin come upon the church. On our knees we pray to God and not to man to change votes. Let's not forget that truth.