Furthermore, the Reformers allowed the proper use of interest for money (contrary to Romish practice) and the accumulation of wealth for families and their children’s children. This further stimulated capitalism.
“Without question, the doctrine of Calvin, in so far as it concerns lending at interest, ran counter to the doctrine of the Catholic Church. This was because Calvin did not believe in barriers between the spiritual and the temporal: he considered work and the serious exercise of a profession as praiseworthy, and therefore accepted the acquisition of riches as legitimate…” (39, Modern Capitalism: Its Origin and Evolution, )
Again, since the kingdom of God was wherever the Christian’s vocation in life was, those lawful activities of work and recreation were sanctified unto God. It was not sinful per se to accumulate wealth nor seek after prosperity. Although, given no biblical guarantee of prosperity (see Job), the believer knew that the biblical ideals of hard work and thrift generally lead to plenitude. They were following biblical precept by observing the industrious ant.
And in the spirit of true mercy, the office of deacon flourished in the Reformed churches as well, helping those in economical need. Mercy and money could coexist.
Historian, Lewis Spitz (The Renaissance & Reformation Movements, Vol. II, p. 557) summarized thusly:
“…by instilling into the laboring classes a view of life that raises work from drudgery to a source of self-respect, Protestantism and especially Calvinism helped to build up a group of productive and reliable people, a solid base for a capitalistic society.”
The believer was economically free.